Rachel (Roberson) Horne

Rachel (Roberson) Horne

Rachel Roberson has consumed a lot of my genealogical research time. She is supposed to have been Indian, or perhaps part Indian. I’ve wanted to find some answers but now years of research have given me so much information it seems almost impossible to say anything helpful.

She was Rachel (Roberson) Horne (1847-1944), my grandmother’s grandmother. More exactly, my father’s mother’s father’s mother. Traditions in different branches of the family tell me she smoked a corncob pipe, and she taught beading and basket weaving to her daughters and granddaughters. Rachel’s sympathies were with the South during the Civil War (“She was one of the onriest Rebels there was”).

My genealogy correspondents seem to be aware William Horne’s wife was Indian, but none of them have had any further information except to attribute his nomadic life and extreme poverty to her influence.

The 1850 and 1860 censuses show Rachel as the daughter of Rufus and Elizabeth (Lomax) Roberson. She is said to have had a brother Thomas Skidmore Roberson, as well as an unnamed sister who married a Lakota man. That marriage is implied to have been the origin of the connection between our family and the family of Pete Catches.

There is a curious tradition that Rachel was sold by her parents. It’s not clear whether she is supposed to have been sold to the Robersons by her Indian parents, or she is supposed to have been sold by the Robersons to Wiliam Horne as a wife.

Rachel is shown on censuses as the only child of Rufus and Elizabeth Roberson. This might support the tradition she was adopted but DNA triangulation seems to show she was probably their biological daughter. Her descendants have autosomal matches with descendants of Rufus Roberson’s brothers Benjamin and Craig.

I’ve found no evidence of the brother or sister Rachel is said to have had, except a magazine clipping of a picture of a Lakota boy in traditional dress on which my father wrote, “This is the grandson of Rachel Horn’s sister.” The clipping seems to be from a 1960s or 70s magazine such as Life or Look. I’m relatively certain the boy pictured is Pete Catches, Jr.

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Were They Pawnee?

Were They Pawnee?

According to a tradition current among some of my cousins, my great great grandmother Rachel (Roberson) Horne (1847-1944) was Pawnee. I don’t think so. Nothing else points in that direction.

I asked my grandmother Evelyn (Horn) Miller one year at Powwow about our Indian ancestry. She said she had always assumed they were Pawnee. A few years later she told her daughter Fern she had lately changed her mind. She now believed they were Cherokee because they owned slaves, which is something the Cherokees did.

I think the idea Rachel was Pawnee was probably just an assumption based on geography. Rachel’s parents lived in Atchison County, Missouri, just across the Missouri River from the Nemaha Half Breed Reservation (established 1830, dissolved 1860), as well as from land ceded by the Pawnee in 1833. Rachel’s family settled in this area in 1839.

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Bush Cemetery

Bush Cemetery

Some of my Horn and Roberson ancestors were buried in Bush Cemetery in Rock Port, Missouri. There’s nothing remarkable about that. It’s no different from the hundreds of little cemeteries across America where my ancestors are buried. Some of them maintained, some not.

What makes this one special is that there’s a guy who is making it his project to clean up the cemetery. Matt Barnes. He’s trimming trees, identifying graves, coordinating volunteers, and organizing weekend cleanup projects.

I’m impressed as hell. There’s not a chance I’m going to get enough time off to go out to Kansas City and help out. I have to live vicariously, following his Bush Cemetery page on Facebook and enjoying the emails I get when he finds something he thinks will interest me.

The world should be like this.

Not Exactly Cherokee

Not Exactly Cherokee

White Americans love to say they’re part Cherokee. Experts say identifying as Cherokee gives people a feeling of being native to America, but that doesn’t explain how they get the idea. There are a lot of theories here, as you might expect.

RF Tree Genealogy suggests many of these people have Melungeon ancestry. The Melungeons were mixed race communities in the area around Cumberland Gap and East Tennessee. Their ancestry, going back to Colonial Virginia, was a mix of White, Black, and Indian.

Their swarthy complexions led them to develop defensive explanations. To explain their skin color, they said they were Black Dutch, Portuguese, Turks, Moors, or Indians–anything that would give them cover for being part African.

Melungeon descendants in East Tennessee intermarried with backwoods Scots Irish in the years before the American Revolution. Among the Scots Irish, a darker complexion was often explained by having a “Cherokee grandmother.”

The Melungeons were in the wrong area to have had Cherokee ancestry. The geography and migration patterns don’t work. But the Cherokees were one of the Five Civilized Tribes so Cherokee ancestry was accepted as being more respectable than other tribes.

We end up with a modern world where many people who claim to be part Cherokee aren’t really, although they probably do have distant Indian and African ancestry in Colonial Tidewater Virginia. Ironically, they have even more ancestry among the Scots Irish, the frontiersmen and Indian fighters who as a group were the most aggressive about taking Indian land.

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Pay to Play Indian

Pay to Play Indian

Did you know there was a time when you could pay to be Indian? I’m not sure about the reliability of this information but it has become a common meme about pretend Indians (“pretendians”). 

It may be fashionable to play Indian now, but it was also trendy 125 years ago when people paid $5 apiece for falsified documents declaring them Native on the Dawes Rolls.

The Dawes Rolls were designed to be a definitive citizenship list for the Five Civilized Tribes (Choctaw, Cherokee, Chickasaw, Creek, and Seminole). When the rolls became final the lands held by the tribes were to be divided among tribal citizens. Become an Indian, get some land.

‘What we had was simply white people claiming to be Indian,’ [Gregory Smithers] said. ‘They were early wannabes, just like we have today. Five-dollar Indian is just another term for that.’