Grandma’s Ethnicity

Grandma’s Ethnicity

When I was in, oh say 3rd grade we were supposed to go home and ask our parents where our families came from. That was probably the first time in my life I ever heard about this ethnicity thing I’m always writing about. It might also be the first time I had any sense of genealogy.

I don’t actually remember what my mother told me or what I told the teacher the next day. I’d bet my answer was that I’m English and Swedish. Something easy, anyway. I know that because I was surprised so many kids the next day didn’t know and some had what seemed to me to be unnecessarily complicated answers. One guy said he was “Heinz 57” and that was the first time I ever heard that expression. This was Brigham City, Utah circa 1964. You’d think parents would be prepared with answers to genealogy questions.

I’m pretty sure the point of this exercise was to begin introducing us to fractions, but I don’t remember actually doing any fractions here. At least not in school.

But I do remember my mother explaining it all. Her father’s parents both came from Sweden, so he was full Swedish, and that meant she is half Swedish, and I’m a quarter Swedish. There was even an Swedish sailor when I was little who called me his “little qvarter Swede.” (In Greeley, Grandma Long’s boarder.)

What I really remember from it is that Grandma Place was German. Easy. She spoke German. And Grandma Swanstrom was “half English, a quarter Scottish, and a quarter Irish.” Hard. I learned something about fractions.

When I was a bit older I figured out that Grandma Swanstrom’s ethnicity was simpler than I imagined at first. My bet was she arrived at her numbers by figuring her dad was English, and her mom was Scotch-Irish. I was able to confirm this insight many years later when I saw the marriage record for one of Grandma’s brothers. It said exactly that. Father English, Mother Scotch-Irish.

The cool thing for me is because the calculation is not strictly correct, it tells me something about how people simplify American ethnicity. See the chart above for a more detailed analysis of Grandma’s ancestry. Her father has an English mother but his paternal ancestry has bits of Scottish. And her mother has bits of English. But both of them are really mostly just colonial American.

In the course of Grandma’s life I got a few other clues to how she saw ethnicity. Without asking directly. Because I already knew you can’t ask leading questions if you’re really intent on finding out how someone sees something.

I learned that Grandma thought of her red hair and her parents’ red hair as a part of their ethnicity. Her dad had “bright red hair and red handlebar mustache”. Of course. I think today we would say he was a ginger. His mother was from Yorkshire. And her mother had “auburn hair”, which her father said was her mother’s “crowning glory”. Her ancestors were Scots and Irish, so it’s not a surprise they had red hair.

Then too, when Grandma was diagnosed with skin cancer and again when she had high cholesterol, she told me her ancestors would have included many Vikings raping an pillage in Ireland and Scotland. So she must have a lot of Scandinavian ancestry. And that reinforces her fair skin. Plus, she said, half in fun, Scandinavians live up there where’s there’s not enough beef (remember her father was a rancher), so they live on fish. And there’s no fat in fish. So their bodies store every bit of fat they get, to use when they need it. So her high cholesterol proved her Scandinavian ancestry. (Grandma liked to read science and psychology magazines, so I imagine she had a pretty accurate picture of the science behind all this.)

This is all fun stuff. I’m taking time to write about it because it might be interesting someday for Grandma’s descendants to have this little glimpse of how she thought about ethnicity.

More Information

  • Go out and play with Pedigree Pie. It’s the software I used to create the chart of my grandmother’s ancestry. It takes your ancestry from FamilySearch.org. Very handy.
Cutter Races

Cutter Races

Cutter Races, Jackson Hole, Wyoming

When I was a kid we used to go to the cutter races in Tremonton, Utah. Like chariot races but with sleds on snow. It’s a Wyoming and Utah thing.

After we moved away they’ve been a fond memory, something from my childhood most of the people I know have never heard of, much less watched.

Apparently, they’ve been waning in popularity. (So they say. I find that hard to believe.) I find scattered references online that show they’re still being held in Utah but the Jackson Hole Shrine Club in Wyoming cancelled theirs last year. Their February 2018 race would have been the 47th annual. There is no February 2019 race. That makes me unbelievably sad, although it’s been years since I lived close enough to go.

The Jackson Hole Shrine Club had some videos on their website (gone now, 2021). These aren’t quite what I remember. When I was a kid they used actual cutters, which are a type of sled. These are technically chariots even though they’re calling them cutters.

Tomten

Tomten

Mom asked me today if I remember the tomte’s name. No, I don’t think I knew the tomte has a name. But I’m intrigued by the question.

Back up for a bit. We have a tomte (“house elf”). Of course we do. Our ancestors came from Sweden. Honestly, if I didn’t have one I’m not sure I’d admit it.

A tomte is a guardian of the house, like the lares and penates in Roman culture except he’s an elf not a spirit. He lives somewhere nearby, maybe in a hill or a under the barn, He protects the house and the people who live there. And, he brings luck and makes the chores lighter.

When I was a kid, I had a zillion questions. Where did he come from? (From Sweden, of course.) When? (With Grandma Josephine and Grandpa Adolph.) How did he get here? (He came in their steamer trunk.) How come we got him and our relatives didn’t? (Ahh, but they did get him We all got him.)

That last bit has to remain one of life’s mysteries. I have a tomte, and he’s the same tomte my great grandparents brought from Sweden in 1891, and all my relatives have him too, but somehow we all have our own.

After all these years, my American tomte is certainly different than he was in Sweden. I know some of those differences but probably not all.

Tomtar like to have a cheerful, hardworking environment. They don’t like arguments. They don’t like sloppy housekeeping. And, they don’t like change. That part is the same.

It’s traditional to put out a bowl of porridge on Christmas Eve, but I put out a saucer of milk like my mother did. And I don’t usually do it on Christmas Eve. More often at New Year’s Eve and Midsummer, or when I think something has happened to disturb our happy home.

Another difference — in Sweden, the tomte is sometimes said to have been the first person who cleared the land, or the person who built the house, or the first person who died in the house. That wouldn’t work in America, I don’t think. The poor tomtar would get attention only when there were good Swedes living in the house, then be ignored other times. If that’s the rule, then it’s pretty harsh.

And one last difference. I get the impression from my reading that the Swedish tomtar are essentially the local landvættir (“land spirits”), but I see my tomte as more an ancestral spirit, even though still definitely one of the húsvættir. It’s part of his job to coordinate with the land spirits. Particularly since I’m moving around and the local land spirits, whether Indian or American, are not often any part of my own family heritage.

So, getting back the question of his name. Maybe it’s Lars? Or Lasse? The Danes and Norwegian call their house elves nisse. Some people think the word nisse comes from Nils). If so, it seems certain the Swedes would be obstinately different. I think I’m going to start calling my tomte Lasse and see if he responds.

More Information

Some Anniversaries

Some Anniversaries

February 8th is one of those days that stands out in the calendar of my family history. For me it has become Genealogy Day, a day to do something special about my interest in family history. Like Christmas but for me not Baby Jesus. And it helps a bit that Losar, the Tibetan New Year, is right around this time of year.

It’s the anniversary of my grandfather’s death. Harry William Swanstrom (1903-1957). By coincidence it’s also the anniversary of his sister’s death. Ellen Sophie (Swanstrom) Hinkle (1895-1949). She was the first of the kids to pass away.

That’s on the Swanstrom side. Then on the Howery side, today is the anniversary of the earliest surviving mention of the surname Hauri in history. A Conrad Hauri (Chuondradus dictus Hovri) was mentioned on 8 February 1282 as owing 9 shillings annually for his land at Steffisburg (Bern, No. 334), when Werner von Steffisburg leased certain lands to Kloster Interlaken. The taxes Conrad owed for his lands were in line with amounts throughout the region for larger peasant holdings. He was probably our ancestor but there’s no way to prove it.

For my Genealogy Day last year I started the process for getting a grave marker for my grandmother’s two babies that died at birth. Charles Edward Swanstrom (1932) and Harvey William Swanstrom (1934). It took nearly a year start to finish, which is part of the reason I’m just writing about it now.

My grandmother always intended to have a marker made for them and place it in Eden Valley Cemetery. It was one of the last things she mentioned to me just before she died. Actually, the babies are buried in Rock Springs but the funeral home has said there would not be enough left of their bodies to move them to Eden. And, we could mark the graves where they’re buried but then they would end up being disconnected from the family story.

So. We got the gravestone, and we had it placed between my grandparents’ graves. Also this year we did a memorial brick for my grandparents and another for my sister Evonne in the Peace Walk at the Amitabha Stupa in Sedona. But that’s a story for another time.

Cantaloupe

Cantaloupe

Having just finished writing about tomatoes, I couldn’t find a place to sneak a quick bit about cantaloupes.

Talking to Mom yesterday, she was reminiscing about how much Daddy liked salt on everything. And he didn’t much like sugar because when he was growing up he drowned in sweets from his German mother. That’s why he didn’t let us have sugar on our tomatoes.

Mom says she’s always surprised that I put salt on melon, like Daddy did. She prefers sugar.

When she was growing up her dad would buy three cantaloupes. They’d cut them in half, scoop out the seeds, and fill the halves with cream, sugar, and nutmeg.

I remember doing that, both at home and at Aunt Betty’s, but I’d forgotten until now.